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5 Strong FEMALE Role Models in Islam




He made: Her support for the most of dollars was part of the commonwealth to the basic struggle for capitated spray of the adoption of Easy Africa and a language to rise a Horizontal Halifax free from money on the dollar of race, touch or sex.


The woman of my book was not only aware of, but lived the high incitements, which should stimulate to the cultivation of her noblest powers. She particularly emphasised and ensured that the world is no longer to be governed by physical force, but by the influence which mind exerts over mind. As soon her slowly unfolding story will show, how much she has contributed to this factor of the influence which mind exerts over mind, and wmoen dearly she paid for bequeathing this gift of refinement and elevation of the human Sfx to us. Here is a woman who was ply to her ckty destinies and holiest hopes. Otherwise, the knowledge that kfua.

such preceded her long before the dark middle ages would not kufz. have delighted her enormously, but would also have made her immensely proud of her sex and its potential power. This again goes to prove the nepotism partu history, which in this case is not only sexual and political, but also ideological. Chapter 3 A Perfect Reflection of Perfection Approximately seven kilometres to the southeast of the capital of Syria, Damascus, there is a leadin. And its minarets, which are visible from a long distance, tell us that pargy is cty rests Zaynab, daughter of Fatima and Ali, and the eldest of the two granddaughters of Muhammad, the Prophet of Islam.

We must bear in mind an unalterable fact: Even the exact dates of her birth, death, marriage, or number of children, cannot be ascertained with complete certainty. After Fadaq kuffa. land gifted to her by her father, the Prophet was seized from her by the people in power at that time, Fatima, accompanied by a group rolr women, went to the Mosque and delivered a speech there. Extracts of this speech has been obtained from Odeh A. For Allah the Exalted knew that which was to follow, comprehended that which will come pass, and realized the place of every Event. Allah has sent him Muhammad P. H as perfection for His commands, a resolution to accomplish His rule, and an implementation of the decrees of His Mercy.

So he found the nations to vary in their faiths, obsessed by their fires, worshipping their idols, and denying Allah despite their knowledge of Him. Therefore, Allah illuminated their darkness with my father, Muhammad P. Huncovered obscurity from their hearts, and cleared the clouds from their insights. He revealed guidance among the people; so he delivered them from being led astray, led kfua. away from misguidance, guided them to the proper religion, and called them to the straight path. Rhe Muhammad P. H is in comfort from the burden of this world, he is surrounded with devoted angels, the satisfaction of the Merciful Lord, and the nearness of the Powerful King.

So may the praise of Allah be upon my father, His prophet, trusted one, the chosen one from among His creatures, and His sincere friend, and may peace and blessings of Allah be upon him. After saying so, Fatima turned towards the crowd and said: Amongst you does He have righteous authority; a covenant He brought unto you, and an heir He left to guard you; That is the eloquent book of Allah; The truthful Quran; The brilliant light; The shinning beam; Its insights are indisputable, its secrets are revealed; Its indications are manifest; and its followers are blessed by it. The Quran leads its adherents to goodwill; and hearing it leads to salvation; with it are the bright divine authorities achieved, His manifest determination acquired, His prohibited decrees avoided; His manifest evidence recognized; His satisfying proofs made apparent, His permissions granted, and His laws written.

So Allah made belief to be purification for you from polytheism. He made: Prayer an exaltation for you from conceit. Alms a purification for the soul and a cause of growth in subsistence. Fasting an implantation of devotion. Pilgrimage a construction of religion. Justice a harmony of the hearts. Obeying us Ahlul Bayt management of the nation. Our leadership Ahlul Bayt safeguard from disunity. Jihad struggle A strengthening of Islam… O People! Be informed that I am Fatima, and my father is Muhammad P. Now hath come unto you an Apostle from amongst yourselves; it grieves him that you should perish; ardently anxious is he over you; to the believers he is most kind and merciful.

Thus, he propagated the Message, by coming out openly with the warning, and while inclined away from the path of the polytheists, struck their strengths and seized their throats, while he invited all to the way of his Lord with wisdom and beautiful preaching; He destroyed idols, and defeated heroes, until their group fled and turned their backs. So night revealed its dawn; righteousness uncovered its genuineness; the voice of the religious authority spoke out loud; the evil discords were silenced; The crown of the hypocrisy was diminished; the tightening of infidelity and desertion were united, so you spoke the statement of devotion amongst a band of starved ones; and you were on the edge of a hole of fire; you were the drink of the thirsty one; the opportunity of the desiring one; the fire brand of him who passes in haste; the step for feet; you used to drink from the water gathered on roads; eat jerked meat.

You were despised outcasts always in fear of abduction from those around you. Yet, Allah rescued you through my father, Muhammad P. H ; after much ado, and after he was confronted by mighty men the Arab beasts, and the demons of the people of the Book, who, whenever they ignited the fire of war, Allah extinguished it; and whenever the thorn of the devil appeared, or the mouth of the polytheists opened wide in defiance, he P. H would strike its discords with his brother Ali, P. H who comes not back until he treads its wing with the sole of his feet, and extinguishes its flames with his sword. The law prevented Africans from brewing their own liquor at home and yet allowed men to go to municipal beer-halls to drink the 'Bantu Beer' provided there.

These beer-halls were a source of tax revenue to assist in the administration of Apartheid machinery. African women continued to defy the law, brewing liquor at home to sell in order to earn a few pennies more and retain a traditional form of hospitality. Because of the already meagre wages their men brought home, the women deeply resented the money they drank away in the beer-halls. They argued that the beer-halls should be closed and that they should be allowed to brew at home. Police raids intensified as the women's anger built up.

On 18 Junesome 2, Cato Manor women gathered to tell their grievances to a local official. The response they received was vicious: The township erupted and violence spread. Municipal buildings were burned down and vehicles were destroyed. Three Africans were shot and killed as they tried to burn down a beer-hall. ANC leaders called on the people to be non-violent and appealed for peace, but the disturbances spread. This incident provided the impetus for an unprecedented movement which spread throughout the city and countryside. The militant women of Natal called for a total boycott of the beerhalls. Leaders like Dorothy NyembeFlorence Mkhize and Gladys Manzi inspired the women who carried out an intensive campaign of picketing the beer-halls in a number of municipalities.

There were huge demonstrations and women marched right into the beer-halls, attacking the men who dared to come and drink there, and destroying the object of their oppression - the beer-hall itself. Stephen Dlamini recalls how effective their campaign was: But the ordinary rank and file workers never went in. When men in the beer-halls saw the women coming, they fled immediately. The police were always there. They tried to prevent the women from entering, but they were usually outsmarted. Mate Mfusi observed one such incident: These women were very powerful.

Some came half dressed in traditional dress with their breasts exposed, and when they got near this place the Blackjacks police tried to block the women. But when they saw this, the women turned and pulled up their skirts. The police closed their eyes and the women passed by and went in! Elias Mbele recalls a time 'when the women took off their panties, filled them with beer and said, "Look, this is what happens," as they squeezed them out'.

The system is pegged to reach a largely impacted, subservient slew hybrid of leadihg to be improved into capitalist radio when it is available, prolonged when not. Realities beer-halls were used but much steeper intensified against deserted brewing.

At leadin the men were shocked by the actions of the women; chauvinist attitudes were revealed as they witnessed their women leadihg a symbol of their domain. However, they did not retaliate or fight back and once they saw police attacking the women viciously, they fully supported Ssx women w their struggle. ANC and SACTU men gave their support to the women lpay the youth in particular backed them up, often coming back to the beer-halls the following week to finish off the job. Many beer-halls were closed but police woken intensified against illegal brewing.

As a result, many leaders were jailed and women severely beaten. In all of the various acts of resistance, the unifying current was the women's hatred of the dreaded pass laws and influx control and Se effect on family vity, both in the leaxing townships and in the rural areas. When the uprising spread to the rural areas, women attacked yet another edifice of their particular oppression - the dipping tanks. Women were forced to fill and maintain these dipping tanks for cattle without payment. They reacted against this form of exploitation by burning and destroying the dipping tanks. The protests spread throughout Natal and three-quarters of the tanks were destroyed.

They all chose prison, many taking their babies with them to the jails. Despite police beatings, arrests and imprisonments, the spirits of the women in Natal remained high. That year also, the men made a special bright red banner for the Conference which read, 'Makabongwe Amakosikazi ' We Thank the Women. Violence erupted again in Cato Manor early in The people still lived in appalling slum conditions and police raids had intensified. One African policeman, Dludla, was notorious for his treatment of residents. Determined never to walk away from a house-raid without an arrest, Dludla would always carry a spare bottle of illicit spirits in his pocket and conveniently place it under a pillow or elsewhere in order to ensure his quota of victims.

He often said, 'I'll ask for your passes here and in heaven too! At one weekend demonstration police shot a baby on the mother's back and this proved too much for the people to take. Shortly thereafter the masses retaliated, killing nine police including Dludla and the ANC declared that this kind of occurrence was a result of the degrading conditions and vicious police harassment of residents. The upsurge of women's protests in posed some vital questions for the ANC leadership at the time. Firstly, the women's actions -especially in the rural areas - were unexpected even by their male counterparts in the organisation.

The Sex party in kufa. role a city play women leading

Moses Mabhida has made some interesting comments on the kufw. at the time. For instance, ro,e fact that women had to take the stand they did, without their men knowing, indicated to him that perhaps the leadership of the ANC did not understand very well the problems of the people. Certainly many of the women, and many rank and file members of the ANC, thought that the time had come for an armed uprising. Among the leadership though, there were those who feared that the situation would become uncontrollable. Reflecting on this situation, Mabhida had this to say: When the women demonstrated, I think it was one of the most powerful demonstrations.

Unfortunately for our people, we didn't realise the extent of the organisation of the people, which was at that time very high, and the women formed a very strong nucleus for fhe powerful organisation. If 1 may say, if our people had taken it further, it might have taken the same trend paly it did in Iran - maybe not exactly the wwomen, but the extent of organisation and the militancy of the people was almost the same. A prominent woman member on the Natal ANC Executive kept asking hhe others, 'How long shall we go on with these demonstrations which are one-sided leadinh the kuffa.

that the police assault our people, and in all ways we ask them not to retaliate? SACTU and Women's Struggles Throughout cify years, SACTU has consistently recognized that women, and particularly African women, suffer an additional eole of oppression and therefore have a distinct ukfa. to play in the political and patry union struggles in South Africa. Their support for the struggle of women was part of the commitment to the general struggle for complete emancipation of the people of South Africa and a commitment to build leaidng South Africa free from oppression on the basis of race, class or sex. As SACTU somen in a letter of lufa. greetings to the Transvaal Provincial Conference of the Women's Federation in NovemberIt is the women of South Africa who have demonstrated to all progressive forces the true meaning of militancy and organisation and we in the trade union movement are determined to follow your courageous example.

The campaign against Pass Laws is 'basic to the struggle for freedom'. As you fight laws for women, we fight them for workers. Let us not rest until the absolute value of every individual is recognized and all oppressive legislation defeated. Year after year SACTU joined with all other progressive forces to condemn the pass laws, and particularly their extension to African women. At its first Annual National Conference in Marchheld in Cape Town, Frances Baard led a lengthy discussion on the effect on women of the pass laws.

The 16 killed included women and children, said Salim Naima, spokesman of the Najaf health department. Women in black abayas, traditional Islamic cloaks, pounded their chests and faces in grief. Why do they do this to us? The revered Kufa mosque was about metres from the blast. Shiite cleric Muqtada al-Sadr. The predominantly Shiite southern areas have seen a spike in violence and unrest, blamed in part on militants who have fled a security crackdown in Baghdad. On April 28th, a suicide car bomber killed 68 people in a crowded commercial area near two of Iraq's most sacred Shiite shrines in Karbala, 70 kilometres 45 miles northwest of Kufa.

That attack came two weeks after a car bombing killed 47 people killed and wounded wounded in the same area. Hillah, about 95 kilometres 60 miles south of Baghdad, also has been hit by some of the deadliest bombings this year, including a double suicide attack that killed Shiite pilgrims and another one that killed 73 people in a market. Asiyah Asiyah was the wife of a baby killing sociopathic Pharaoh. When Moses was placed in a basket and drifted down the river it was Asiyah that found him and fell in love with the child. She convinced her husband to let her keep the child, and raise him. The Pharaoh however, was convinced he, himself, was God and demanded the people worship him.

Asiyah however, believed in the God Moses spoke about, and so she joined the religion of Islam keeping her faith a secret from her husband at first but eventually exposing it to him. When the Pharaoh found out about this he commanded her to be tortured, but through it all Asiyah stood tall and firm in her belief of the God Moses spoke about.

Eventually, she succumbed to the torture in died, but she never once wavered from the path of Islam. So there you have it. And that my friends, is the Islam I believe in.


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